SIGNS OF THE TIMES – Take Heed That No Man Deceive You – Pastors – Part 12

According to the survey found at the links below, 90% of pastors today believe Roman Catholics can be born again Christians.

The term “born again Catholic” is an oxymoron.

oxymoron:  a combination of words that have opposite or very different meanings

I was a Roman Catholic for almost 40 years, but when I was truly born again I renounced Roman Catholicism. I repented of partaking of the sinful practices I was taught as a Roman Catholic. Rome preaches/teaches “another gospel.”

So …

How easy would it be to find a solid church to attend in our day?  

Not easy at all.  

This has been our experience with … Pastors

Survey here …

Pope Francis Improves Protestant Pastors’ Views of Catholic Church

Among Protestant Pastors – Views on Pope Francis & Catholics

Posted in Apostasy, Assemblies of God, Baptist, Christian, Christianity, Church, Evangelism, Pastors, Pentecostal, Religion, Youth Group, Youth Ministry | Tagged


I guess I’m not at the point yet when I can say nothing shocks me anymore, because this news article shocked me.  I don’t get it, I just don’t get it.

Excerpt …

“The pontiff also gave Davis two rosaries that he personally blessed, according to Staver. “Kim’s mother and father are both lifelong Catholics so Kim will present those rosaries to them,” he said.  Afterward, Davis was “overwhelmed,” “She was amazed that she was able to meet with Pope Francis,” the lawyer said. “She never imagined in her life that she would meet with the pope and that itself was just an experience that she will never forget.”

Full article at link …


See my posts at  … SIGNS OF THE TIMES

Posted in Assemblies of God, Baptist, Christian, Christianity, Church, Cults, Evangelism, Pastors, Pentecostal, Religion | Tagged


Psalm 84:3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God.

“This Psalmist, though, when he began his song, he was far away from the Temple, and though he finished it sitting on the same hillside on which he began it, when he had ended it was within the curtains of the sanctuary and wrapt about with the presence of his God. He had regained as he sang what for a moment he had lost the consciousness of when he began-viz. the presence of God with him on the lone, dreary expanse of alien soil as truly as amidst the sanctities of what was called His House.”



The well-known saying of the saintly Rutherford, when he was silenced and exiled from his parish, echoes and expounds these words. ‘When I think,’ said he, ‘upon the sparrows and swallows that build their nests in the kirk of Anwoth, and of my dumb Sabbaths, my sorrowful, bleared eyes look asquint upon Christ, and present Him as angry.’ So sighed the Presbyterian minister in his compelled idleness in a prosaic seventeenth-century Scotch town, answering his heart’s-brother away back in the far-off time, and in such different circumstances.

The Psalmist was probably a member of the Levitical family of the Sons of Korah, who were ‘doorkeepers in the house of the Lord.’ He knew what he was saying when he preferred his humble office to all honours among the godless. He was shut out by some unknown circumstances from external participation in the Temple rites, and longs to be even as one of the swallows or sparrows that twitter and flit round the sacred courts.

No doubt to him faith was much more inseparably attached to form than it should be for us. No doubt place and ritual were more to him than they can permissibly be to those who have heard and understood the great charter of spiritual worship spoken first to an outcast Samaritan of questionable character: ‘Neither in this mountain nor in Jerusalem shall men worship the Father.’ But equally it is true that what he wanted was what the outward worship brought him, rather than the worship itself. And the psalm, which begins with ‘longing’ and ‘fainting’ for the courts of the Lord, and pronouncing benedictions on ‘those that dwell in Thy house,’ works itself clear, if I might so say, and ends with ‘O Lord of Hosts! Blessed is the man that trusteth in Thee’-for he shall ‘dwell in Thy house,’ wherever he is. So this flight of imagination in the words of my text may suggest to us two or three lessons.

I. I take it first as pointing a bitter and significant contrast.

‘The sparrow hath found a house, and the swallow a nest for herself,’ while I! We do not know what the Psalmist’s circumstances were, but if we accept the conjecture that he may have accompanied David in his flight during Absalom’s rebellion, we may fancy him as wandering on the uplands across Jordan, and sharing the agitations, fears, and sorrows of those dark hours, and in the midst of all, as the little company hurried hither and thither for safety, thinking, with a touch of bitter envy, of the calm restfulness and serene services of the peaceful Temple.

But, pathetic as is the complaint, when regarded as the sigh of a minister of the sanctuary exiled from the shrine which was as his home, and from the worship which was his occupation and delight, it sounds a deeper note and one which awakens echoes in our hearts, when we hear in it, as we may, the complaint of humanity contrasting its unrest with the happier lot of lower creatures.

Do you remember who it was that said-and on what occasion He said it-’Foxes have holes, and birds of the air have roosting-places, but the Son of Man hath not where to lay His head’?

That saying, like our text, has a narrower and a wider application. In the former it pathetically paints the homeless Christ, a wanderer in a land peculiarly ‘His own,’ and warns His enthusiastic would-be follower of the lot which he was so light-heartedly undertaking to share. But when Jesus calls Himself ‘Son of Man,’ He claims to be the realised ideal of humanity, and when, as in that saying, He contrasts the condition of ‘the Son of Man’ with that of the animal creation, we can scarcely avoid giving to the words their wider application to the same contrast between man’s homelessness and the creatures’ repose which we have found in the Psalmist’s sigh.

Yes! There is only one being in this world that does not fit the world that he is in, and that is man, chief and foremost of all. Other beings perfectly correspond to what we now call their ‘environment.’ Just as the soft mollusc fits every convolution of its shell, and the hard shell fits every curve of the soft mollusc, so every living thing corresponds to its place and its place to it, and with them all things go smoothly.

But man, the crown of creation, is an exception to this else universal complete adaptation. ‘The earth, O Lord! is full of Thy mercy,’ but the only creature who sees and says that is the only one who has further to say, ‘I am a stranger on the earth.’ He and he alone is stung with restlessness and conscious of longings and needs which find no satisfaction here.

That sense of homelessness may be an agony or a joy, a curse or a blessing, according to our interpretation of its meaning, and our way of stilling it. It is not a sign of inferiority, but of a higher destiny, that we alone should bear in our spirits the ‘blank misgivings’ of those who, amid unsatisfying surroundings, have blind feelings after ‘worlds not realised,’ which elude our grasp. It is no advantage over us that every fly dancing in the treacherous gleams of an April sun, and every other creature on the earth except ourselves, on whom the crown is set, is perfectly proportioned to its place, and has desire and possessions absolutely conterminous.

‘The son of man hath not where to lay his head.’ Why must he alone wander homeless on the bleak moorland, whilst the sparrows and the swallows have their nests and their houses? Why? Because they are sparrows and swallows, and he is man, and ‘better than many sparrows.’ So let us lay to heart the sure promises, the blessed hopes, the stimulating exhortations, which come from that which, at first sight, seems to be a mystery and half an arraignment of the divine wisdom, in the contrast between the restlessness of humanity and the reposeful contentment of those whom we call the lower creatures. Be true to the unrest, brother! and do not mistake its meaning, nor seek to still it, until it drives you to God.

II. These words bring to us a plea which we may use, and a pledge on which we may rest.

‘Thine altars, O Lord of hosts! my King and my God.’ The Psalmist pleads with God, and lays hold for his own confidence upon the fact that creatures which do not understand what the altar means, may build beside it, and those which have no notion of who the God is to whom the house is sacred, are yet cared for by Him. And he thinks to himself, ‘If I can say “My King and my God,” surely He that takes care of them will not leave me uncared for.’ The unrest of the soul that is capable of appropriating God is an unrest which has in it, if we understand it aright, the assurance that it shall be stilled and satisfied. He that is capable of entering into the close personal relationship with God which is expressed by that eloquent little pronoun and its reduplication with the two words, ‘King’ and ‘God’-such a creature cannot cry for rest in vain, nor in vain grope, as a homeless wanderer, for the door of the Father’s house.

‘Doth God care for oxen; or saith He it altogether for our sakes?’ ‘Consider the fowls of the air; your heavenly Father feedeth them.’ And the same argument which the Apostle used in the one of these sayings, and our Lord in the other, is valid and full of encouragement when applied to this matter. He that ‘satisfies the desires of every living thing,’ and fills full the maw of the lowest creature; and puts the worms into the gaping beak of the young ravens when they cry, is not the King to turn a deaf ear, or the back of His hand, to the man who can appeal to Him with this word on his lips, ‘My King and my God!’ We grasp God when we say that; and all that we see of provident recognition and supply of wants in dealings with these lower creatures should encourage us to cherish calm unshakable confidence that every true desire of our souls after Him is as certain to be satisfied.

And so the glancing swallows around the eaves of the Temple and the twittering sparrows on its pinnacles may proclaim to us, not only a contrast which is bitter, but a confidence which is sweet. We may be sure that we shall not be left uncared for amongst the many pensioners at His table, and that the deeper our wants the surer we are of their supply. Our bodies may hunger in vain-bodily hunger has no tendency to bring meat; but our spirits cannot hunger in vain if they hunger after God; for that hunger is the sure precursor and infallible prophet of the coming satisfaction.

These words not only may hearten us with confidence that our desires will be satisfied if they are set upon Him, but they point us to the one way by which they are so. Say ‘My King and my God!’ in the deepest recesses of a spirit conscious of His presence, of a will submitting to His authority, of emptiness expectant of His fulness; say that, and you are in the house of the Lord. For it is not a question of place, it is a question of disposition and desire. This Psalmist, though, when he began his song, he was far away from the Temple, and though he finished it sitting on the same hillside on which he began it, when he had ended it was within the curtains of the sanctuary and wrapt about with the presence of his God. He had regained as he sang what for a moment he had lost the consciousness of when he began-viz. the presence of God with him on the lone, dreary expanse of alien soil as truly as amidst the sanctities of what was called His House.

So, brethren! if we want rest, let us clasp God as ours; if we desire a home warm, safe, sheltered from every wind that blows, and inaccessible to enemies, let us, like the swallows, nestle under the eaves of the Temple. Let us take God for our Hope. They that hold communion with Him-and we can all do that wherever we are and whatever we may be doing-these, and only these, ‘dwell in the house of the Lord all the days of their lives.’ Therefore, with deepest simplicity of expression, our psalm goes on to describe, as equally recipients of blessedness, ‘those that dwell in the house of the Lord,’ and those in ‘whose heart are the ways’ that lead to it, and to explain at last, as I have already pointed out, that both the dwellers in, and the pilgrims towards, that intimacy of abiding with God are included in the benediction showered on those who cling to Him, ‘Blessed is the man that trusteth in Thee!’

III. Lastly, we may take this picture of the Psalmist’s as a warning.

Sparrows and swallows have very small brains. They build their nests, and they do not know whose altars they are flitting around. They pursue the insects on the wing, and they twitter their little songs; and they do not understand how all their busy, glancing, brief, trivial life is being lived beneath the shadow of the cherubim, and all but in the presence of the veiled God of the Shekinah.

There are too many people who live like that. We are all tempted to build our nests where we may lay our young, or dispose of ourselves or our treasures in the very sanctuary of God, with blind, crass indifference to the Presence in which we move. The Father’s house has many mansions, and wherever we go we are in God’s Temple. Alas! some of us have no more sense of the sanctities around us, and no more consciousness of the divine Eye that looks down upon us, than if we were so many feathered sparrows flitting about the altar.

Let us take care, brethren! that we give our hearts to be influenced, and awed, and ennobled, and tranquillised by the sense of ever more being in the house of the Lord. Let us see to it that we keep in that house by continual aspiration, cherishing in our hearts the ways that lead to it; and so making all life worship, and every place what the pilgrim found the stone of Bethel to be, a house of God and a gate of heaven.

For everywhere, to the eye that sees the things that are, and not only the things that seem-and to the heart that feels the unseen presence of the One Reality, God Himself-all places are temples, and all work may be beholding His beauty and inquiring in His sanctuary; and everywhere, though our heads rest upon a stone, and there be night and solitude around us, and doubt and darkness in front of us, and danger and terror behind us, and weakness within us, as was the case with Jacob, there will be the ladder with its foot at our side and its top in the heavens; and above the top of it His face, which when we see it look down upon us, makes all places and circumstances good and sweet.”

Posted in Assemblies of God, Baptist, Christian, Christianity, Pentecostal, Religion, Suffering | Tagged ,


My father, Giuseppe, would have been 99 years old today.  He died in 2010.  He was born and raised in Castellonorato, Italy, immigrated to the United States as an adult, and became a naturalized citizen of his new country. My father was in his early 70’s when I was born again, and when I shared the true Gospel with him he told me he had never heard such a thing before, not in Italy, not here in America, not ever!  So if my father could tell there was a major difference in what he heard and believed all his life as a Roman Catholic, and the biblical Gospel of Jesus Christ that I was sharing with him, why can’t many Protestant Pastors today understand that Rome preaches “another gospel”?  What about all the Roman Catholics who are still alive who will never hear the true Gospel because Protestant Pastors are telling their congregations, and the world, that Protestants and Roman Catholics basically believe the same thing and are brethren? Makes me want to cry.


Galatians 1:6-9 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

Posted in Assemblies of God, Baptist, Beth Moore, Billy Graham, Christianity, Church, Evangelism, Italy, James Robison, Luis Palau, Pastors, Pentecostal, Reformation, Religion, Rick Warren | Tagged

SIGNS OF THE TIMES – Take Heed That No Man Deceive You – Traditions and Perversions – Part 11

(The Pope arrives in the U.S. bringing with him the false gospel of Roman Catholicism.)

I was listening to a sermon last night by former Jesuit Roman Catholic priest Alberto Rivera.  The sermon was preached in 1984.  Here are some notes that I took …

The disciples of Jesus ask a question …

Matthew 24:3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

Jesus answers with these prophetical signs …

Matthew 24:4 And Jesus answered and said unto them, Take heed that no man deceive you.

Matthew 24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.

Matthew 24:23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.

Matthew 24:24  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

Traditions and Perversions …

Traditions come from the perversion of God’s revelation.

Traditions against the written revelation of God.

As Roman Catholics we were a product of the perversion of the Gospel.

Matthew 15:6 …Thus have ye made the commandment of God of none effect by your tradition. But in vain they do worship me, teaching for doctrines the commandments of men.

Tradition is a bad business, … an evil one, … a powerful one.

Your loved ones, your family … You must pray for their freedom.

The devil goes to God’s decree and perverts it.


God said …

Genesis 2:15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. 16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

The devil’s perversion …

Genesis 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? 2And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. 4And the serpent said unto the woman, Ye shall not surely die: 5For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

God said …

John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

The devil’s perversion …

Former Roman Catholic Jesuit priest Alberto Rivera testifies of perverting God’s Word as a Jesuit priest before he was born again …

“… when I preach, I teach as a priest the gospel, the very gospel, I pervert it. I commit perversion against the very things that I preach and teach. By the time that I went to the gospel and I said here is what the gospel says … John chapter 3:16 For God so loved the world that he gave his only begotten son … (AND HIS MOTHER MARY). Are you reading with me? What bible are you reading? It’s not in your bible? It is not. It was not even in my Catholic bible either, but that is the way that I have to read it.”

(This example is mine.  This Christmas thing is more evil than we realize.)

God said …

Luke 22:19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

The devil’s perversion …

Remember the birth of Jesus (Christmas)

Posted in Assemblies of God, Baptist, Christian, Christianity, Church, Evangelism, Italy, Pastors, Pentecostal, Pope Francis, Prophecy, Reformation, Religion, Roman Catholicism | Tagged