JESUS IS COMING AGAIN!

“We can help you now.  We cannot help you then.

You may go to HEAVEN

Without health, without wealth;

Without fame, without a great name;

Without learning, without earnings;

Without culture, without beauty;

Without friends, without ten thousand other things …

but you can’t go to Heaven WITHOUT CHRIST.

Acts 4:12 Neither is there salvation any any other: for there is none other name under heaven given among men, WHEREBY WE MUST BE SAVED.

(Read John 3, Romans 3, Ephesians 2)”

Learn more about genuine salvation at this link … HOW CAN I BE SAVED?

(excerpt from tract “JESUS is coming again!” by Sowers Of Seed, Inc.)

THE FEW

There has always been a remnant.  A small number in comparison to the whole.  Look around and what do you see?  I see a few.  So it was and so it is.  The few.

Genesis 18:32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.

But Sodom was destroyed …

Genesis 19:24 Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;

Jesus said …

Matthew 7:13-14 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Clarke Commentary:

The way to the kingdom of God is made sufficiently manifest – the completest assistance is promised in the way, and the greatest encouragement to persevere to the end is held out in the everlasting Gospel. But men are so wedded to their own passions, and so determined to follow the imaginations of their own hearts, that still it may be said: There are …

few who find the way to heaven; …

fewer yet who abide any time in it; …

fewer still who walk in it; …

and fewest of all who persevere unto the end.

Nothing renders this way either narrow or difficult to any person, but sin. Let all the world leave their sins, and all the world may walk abreast in this good way.

Gill Commentary:

And few there be that find it; the way, and so consequently the life it leads to.

“The gate is strait”; small and little, and so unobserved: there is but one way to heaven, and the generality of men neglect it.

“The way is narrow”, and so disagreeable; the company few, and not engaging.

Men choose large gates, broad ways, and much company. The flesh loves to walk at liberty, unconfined, and uncontrolled, and with a multitude to do evil: hence, Zion’s ways are thin of passengers; a small number, comparatively speaking, walk thereto, and will be saved; a remnant, a little flock, a little city, and few men in it.

Luke 4:25-26 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

Luke 4:27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

Gill Commentary:

The people of Christ are few, and their force and strength in themselves small; and they have a large number of devils, and of the men of the world, and of the lusts of their own hearts, to grapple with;

1 Peter 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

Romans 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

Matthew Henry Commentary on Romans 11:4:

In times of general apostasy, there is usually a remnant that keep their integrity-some, though but a few; all do not go one way.

Seven thousand: a competent number to bear their testimony against the idolatry of Israel, and yet, compared with the many thousands of Israel, a very small number, one of a city, and two of a tribe, like the grape-gleanings of the vintage.

Christ’s flock is but a little flock; and yet, when they come all together at last, they will be a great and innumerable multitude, Rev. 7:9.

BUT WHERE ARE THE NINE?

Luke 17:17 And Jesus answering said, Were there not ten cleansed? but where are the nine?

Clarke

“Where are the nine?” – Where are the numbers that from time to time have been converted to God? Are they still found praising him, with their faces on the dust, as they did at first? Alas! how many are turned back to perdition! and how many are again mingled with the world! Reader! art thou of this number?

Barnes

“Where are the nine?” And what a striking illustration is this of human nature, and of the ingratitude of man! One had come back to give thanks for the favor bestowed on him; the others were heard of no more. So now …

When people are restored from dangerous sickness, here and there one comes to give thanks to God; but “where are the nine?”

Few, few of all who have been rescued from “threatening graves” feel their obligation to God, or ever express it. They forget their Great Benefactor; perhaps the mention of his name is unpleasant, and they scorn the idea that they are under any obligations to him. Such, alas! is man, ungrateful man!

Gill

And Jesus answering, said,…. After the Samaritan had paid his respects to him, and made his acknowledgments in this grateful way:

were there not ten cleansed? so many applied for a cure, and so many had it:

but where are the nine? or nine of them; here was one, but where were the rest? they went and showed themselves to the priests, and then returned to their several places of abode, and took no notice of their physician and Saviour, to make any returns to him.

Christ’s flock, which is separated from the world, and walks in Gospel order, within the inclosures of it, is but a little flock; they are but a few names in Sardis, who have not defiled themselves, with corruptions in doctrine and discipline; and these few are often such, who have been the worst of men, the vilest of sinners, from whom it has been least expected, they should glorify Christ:

Luke 17:18 There are not found that returned to give glory to God, save this stranger.

Clarke

This stranger – Often God receives more praise and affectionate obedience from those who had long lived without his knowledge and fear, than from those who were bred up among his people, and who profess to be called by his name. The simple reason is, Those who have Much forgiven will love much, Luke 7:47.