TESTIMONY OF A FORMER ROMAN CATHOLIC

Here are two comments from a video on the Soul Refuge YouTube site. I’m posting this because I wanted to share the wonderful salvation testimony given, and the word of warning at the end.

Comment by Jim:

“A former Roman Catholic priest once told me that ‘Roman Catholicism is Satan’s most elequent deception’. Truer words were never spoken. God bless.”

Response to comment, by John Basiglone:

“I am not a priest, but I have been saying that since about 1992 when I was 34 years of age. I was born, raised, educated and was not just a ‘Catholic’, but a devout Roman Catholic. The scales started dropping off when I was in the Marine Corps and one Sunday when I could not get to a mass. I had a tiny Gideon New Testament Bible I carried in my seabag as kind of a ‘holy good luck charm’. Other than Psalms or Proverbs, I never read from it. So on this quiet Sunday when I was deployed, I said to myself, “I am going to read a Gospel from start to finish and that will serve as my Sunday obligation”. Well to my shock in Matthew, I read words that meant the RCC was teaching doctrines and practices that were in direct contravention to Christ’s teachings and admonitions. The more of the Bible I read, the clearer it became.

A few years later, I finally tackled Revelation. When I finally made it through Revelation 17, I stood up in our house. I called my wife into our den and I made a loud, formal declaration that I renounce any membership in that pagan organization. I have never looked back and today I know ever so much more than I did back then. I have been telling people the Roman Catholic Church and the Papacy is, ‘Satan’s greatest act of deception’; this is probably a common revelation or pronouncement to most Born Again Bible Believing Christians who were ex-pat/former Roman Catholic.

Thank you for your message about the former priests statements. And thank you Brother White for the history lesson exposing this pagan, antichristian organization.

Now is not time to sugar-coat the truth. The Office of The Inquisition is still alive and viable; they just changed their name and revised tactics for the time being.

“GOOD FRIDAY”

The religious world calls today “Good Friday”.  

“Good Friday” is a man-made tradition, a religious observance not found in the Bible.

This morning my husband and I were remembering a “Good Friday” many years ago, before we were born again.  We were Roman Catholics at that time, and we went into Manhattan with a Catholic group to participate in a “Good Friday” procession around the city.  We were given a piece of paper on which was written a chant that we were to repeat as we followed, in procession, a young man carrying a large cross around New York City. At one point in our walk, a man looked our way and proclaimed in a loud voice … “He’s Alive!”.  The man said it in a good way, he wasn’t harsh or anything like that, but we didn’t “get it” … didn’t “get” what he was trying to tell us.  After we were born again it all became so clear.  So I write this post hoping it will make someone think about the words of Jesus, who told one and all when he walked this earth… “Except a man be born again, he cannot see the kingdom of God. Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. He is still telling one and all the same thing today, … if you have ears hear.

If Jesus walked the earth today, like He did over two thousand years ago, would you listen to what He had to say? Would you be one of His followers today?

There was a time in my life when I was an unbeliever, yet you would hear me say “I believe in Jesus.” I was deceived. I had very little knowledge of the things that Jesus said. What exactly was I believing if I didn’t know the Word of God? I can tell you. I was believing “man made” teachings, and doctrines of devils. Sometimes I think it’s easier to win a Muslim or a Jewish person over to Christ, than someone who thinks they already know Jesus. Jesus and Scripture cannot be separated. We are deceived if we say we believe in Jesus, yet have no interest in the Bible and the things that Jesus said.

John 8:31-32 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free.

We have videos of various television broadcasts on the internet, and sometimes written transcripts of those broadcasts are also made available to us so that we can read what was said. Now think about this, we don’t have to wonder about what Jesus actually said. We have His words recorded and preserved for us in the Bible. We can go to the Bible and find a true record of what transpired when Jesus walked this earth. We can go to the Bible and find out what Jesus really said. That’s amazing! Why should we depend on possibly false second hand information when we can go right to the Bible and read for ourselves what Jesus really said.

Luke 1:1-4 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, That thou mightest know the certainty of those things, wherein thou hast been instructed.

Today, you and I, like those who lived over two thousand years ago, will make the most important decision that we will ever make. We will make a choice to believe the words of Jesus, or we will make a choice not to believe His words. Our choice will determine our eternal destiny, for only Jesus has the words of eternal life.

John 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

If Jesus walked the earth today, like He did two thousand years ago, would you listen to what He had to say? Would you be one of His followers today?

Acts 28:24 And some believed the things which were spoken, and some believed not.

See also  … IF JESUS WALKED THE EARTH TODAY – A Poem

See also … THE BODY OF CHRIST

 

CHRISTIANS JAILED FOR REFUSING TO CONVERT TO CATHOLICISM… TODAY

This is hard to believe isn’t it?  It is happening in our modern day. But is it really hard to believe, considering Rome’s history of violently persecuting born again Christians?  Will history repeat itself?  Many say it will, but they are brushed off.  Beware of the ecumenism in our modern day Protestant churches.  Rome is no friend to the born again Christian.

Read Charisma article at link …

CHRITIANS JAILED FOR REFUSING TO CONVERT TO CATHOLICISM

JOHN HUSS WAS MURDERED ON JULY 6, 1415 … Remember The Reformers, Remember The Martyrs

They died proclaiming and defending biblical truth against Rome’s heresies.

They exposed and separated from Rome. 

TODAY … “Protestant” leaders are joining her in droves.

“Little children, it is the last hour …”

Persecution of John Huss

(Fox’s Book of Martyrs)

John Huss was born at Hussenitz, a village in Bohemia, about the year 1380. His parents gave him the best education their circumstances would admit; and having acquired a tolerable knowledge of the classics at a private school, he was removed to the university of Prague, where he soon gave strong proofs of his mental powers, and was remarkable for his diligence and application to study.

In 1398, Huss commenced bachelor of divinity, and was after successively chosen pastor of the Church of Bethlehem, in Prague, and dean and rector of the university. In these stations he discharged his duties with great fidelity; and became, at length, so conspicuous for his preaching, which was in conformity with the doctrines of Wickliffe, that it was not likely he could long escape the notice of the pope and his adherents, against whom he inveighed with no small degree of asperity.

The English reformist, Wickliffe, had so kindled the light of reformation, that it began to illumine the darkest corners of popery and ignorance. His doctrines spread into Bohemia, and were well received by great numbers of people, but by none so particularly as John Huss, and his zealous friend and fellow martyr, Jerome of Prague.

The archbishop of Prague, finding the reformists daily increasing, issued a decree to suppress the further spreading of Wickliffe’s writings: but this had an effect quite different to what he expected, for it stimulated the friends of those doctrines to greater zeal, and almost the whole university united to propagate them.

Being strongly attached to the doctrines of Wickliffe, Huss opposed the decree of the archbishop, who, however, at length, obtained a bull from the pope, giving him commission to prevent the publishing of Wickliffe’s doctrines in his province. By virtue of this bull, the archbishop condemned the writings of Wickliffe: he also proceeded against four doctors, who had not delivered up the copies of that divine, and prohibited them, notwithstanding their privileges, to preach to any congregation. Dr. Huss, with some other members of the university, protested against these proceedings, and entered an appeal from the sentence of the archbishop.

The affair being made known to the pope, he granted a commission to Cardinal Colonna, to cite John Huss to appear personally at the court of Rome, to answer the accusations laid against him, of preaching both errors and heresies. Dr. Huss desired to be excused from a personal appearance, and was so greatly favored in Bohemia, that King Winceslaus, the queen, the nobility, and the university, desired the pope to dispense with such an appearance; as also that he would not suffer the kingdom of Bohemia to lie under the accusation of heresy, but permit them to preach the Gospel with freedom in their places of worship.

Three proctors appeared for Dr. Huss before Cardinal Colonna. They endeavored to excuse his absence, and said they were ready to answer in his behalf. But the cardinal declared Huss contumacious, and excommunicated him accordingly. The proctors appealed to the pope, and appointed four cardinals to examine the process: these commissioners confirmed the former sentence, and extended the excommunication not only to Huss but to all his friends and followers.

From this unjust sentence Huss appealed to a future Council, but without success; and, notwithstanding so severe a decree, and an expulsion in consequence from his church in Prague, he retired to Hussenitz, his native place, where he continued to promulgate his new doctrine, both from the pulpit and with the pen.

The letters which he wrote at this time were very numerous; and he compiled a treatise in which he maintained, that reading the books of Protestants could not be absolutely forbidden. He wrote in defence of Wickliffe’s book on the Trinity; and boldly declared against the vices of the pope, the cardinals, and clergy, of those corrupt times. He wrote also many other books, all of which were penned with a strength of argument that greatly facilitated the spreading of his doctrines.

In the month of November, 1414, a general Council was assembled at Constance, in Germany, in order, as was pretended, for the sole purpose of determining a dispute then pending between three persons who contended for the papacy; but the real motive was to crush the progress of the Reformation.

John Huss was summoned to appear at this Council; and, to encourage him, the emperor sent him a safe-conduct: the civilities, and even reverence, which Huss met with on his journey were beyond imagination. The streets, and sometimes the very roads, were lined with people, whom respect, rather than curiosity, had brought together.

He was ushered into the town with great acclamations, and it may be said that he passed through Germany in a kind of triumph. He could not help expressing his surprise at the treatment he received: “I thought (said he) I had been an outcast. I now see my worst friends are in Bohemia.”

As soon as Huss arrived at Constance, he immediately took logdings in a remote part of the city. A short time after his arrival, came one Stephen Paletz, who was employed by the clergy at Prague to manage the intended prosecution against him. Paletz was afterwards joined by Michael de Cassis, on the part of the court of Rome. These two declared themselves his accusers, and drew up a set of articles against him, which they presented to the pope and the prelates of the Council.

When it was known that he was in the city he was immediately arrested, and committed prisoner to a chamber in the palace. This violation of common law and justice was particularly noticed by one of Huss’s friends, who urged the imperial safe-conduct; but the pope replied he never granted any safe-conduct, nor was he bound by that of the emperor.

While Huss was in confinement, the Council acted the part of inquisitors. They condemned the doctrines of Wickliffe, and even ordered his remains to be dug up and burned to ashes; which orders were strictly complied with. In the meantime, the nobility of Bohemia and Poland strongly interceded for Huss; and so far prevailed as to prevent his being condemned unheard, which had been resolved on by the commissioners appointed to try him.

When he was brought before the Council, the articles exhibited against him were read: they were upwards of forty in number, and chiefly extracted from his writings.

John Huss’s answer was this: “I did appeal unto the pope; who being dead, and the cause of my matter remaining undetermined, I appealed likewise unto his successor John XXIII: before whom when, by the space of two years, I could not be admitted by my advocates to defend my cause, I appealed unto the high judge Christ.”

When John Huss had spoken these words, it was demanded of him whether he had received absolution of the pope or no? He answered, “No.” Then again, whether it was lawful for him to appeal unto Christ or no? Whereunto John Huss answered: “Verily I do affirm here before you all, that there is no more just or effectual appeal, than that appeal which is made unto Christ, forasmuch as the law doth determine, that to appeal is no other thing than in a cause of grief or wrong done by an inferior judge, to implore and require aid at a higher Judge’s hand. Who is then a higher Judge than Christ? Who, I say, can know or judge the matter more justly, or with more equity? when in Him there is found no deceit, neither can He be deceived; or, who can better help the miserable and oppressed than He?” While John Huss, with a devout and sober countenance, was speaking and pronouncing those words, he was derided and mocked by all the whole Council.

These excellent sentences were esteemed as so many expressions of treason, and tended to inflame his adversaries. Accordingly, the bishops appointed by the Council stripped him of his priestly garments, degraded him, put a paper miter on his head, on which was painted devils, with this inscription, “A ringleader of heretics.” Which when he saw, he said: “My Lord Jesus Christ, for my sake, did wear a crown of thorns; why should not I then, for His sake, again wear this light crown, be it ever so ignominious? Truly I will do it, and that willingly.” When it was set upon his head, the bishop said: “Now we commit thy soul unto the devil.” “But I,” said John Huss, lifting his eyes towards the heaven, “do commend into Thy hands, O Lord Jesus Christ! my spirit which Thou has redeemed.”

When the chain was put about him at the stake, he said, with a smiling countenance, “My Lord Jesus Christ was bound with a harder chain than this for my sake, and why then should I be ashamed of this rusty one?”

When the fagots were piled up to his very neck, the duke of Bavaria was so officious as to desire him to abjure. “No, (said Huss;) I never preached any doctrine of an evil tendency; and what I taught with my lips I now seal with my blood.” He then said to the executioner, “You are now going to burn a goose, (Huss signifying goose in the Bohemian language:) but in a century you will have a swan which you can neither roast nor boil.” If he were prophetic, he must have meant Martin Luther, who shone about a hundred years after, and who had a swan for his arms.

The flames were now applied to the fagots, when our martyr sung a hymn with so loud and cheerful a voice that he was heard through all the cracklings of the combustibles, and the noise of the multitude. At length his voice was interrupted by the severity of the flames, which soon closed his existence.

Then, with great diligence, gathering the ashes together, they cast them into the river Rhine, that the least remnant of that man should not be left upon the earth, whose memory, notwithstanding, cannot be abolished out of the minds of the godly, neither by fire, neither by water, neither by any kind of torment.